Search results

The purpose of this paper is to explore and explain the role of the traditional Chinese rhetoric of “conscience” in teachers’ resistance against the drive for accountability that oppresses them.

This paper first introduces increased accountability in the context of Macao and describes its impact on teachers. Following this, it presents a post-structuralist theory of teachers’ resistance as an analytical framework. A case study was conducted to illuminate how teachers employ the rhetoric of conscience to respond to the challenges raised by the prevalence of accountability.

This paper argues that the rhetoric of conscience, as the traditional paradigm, provides new insight for teachers to live a life that is different from the normality that is defined by the discourse introduced by accountability.

This paper sheds light on the role of the traditional Chinese rhetoric of conscience in teachers’ resistance in an era of accountability. In teachers’ lived experiences, the rhetoric of conscience intersects with the dominating notion of accountability and this contributes to a transitional discursive space where teachers’ resistance emerges as they negotiate or struggle with the entangled discourses.

The purpose of this paper is to develop a critical analysis of the policy of moral and civic education in the non-tertiary education system in Macao and to examine the kinds of citizens it prepares.

It is a qualitative research design informed by the Foucauldian concepts of “governmentality” and “technology of the self” to analyze the moral and civic education policy in Macao.

The governmentality or art of government of the moral and civic education policy in Macao is made possible by three strategies, namely “governmentalisation of the state,” construction of “moral and civic education as a field of actions” and creation of “social harmony as a new form of civic virtue.” Based on the disclosed governmentalities, three approaches adopted by the government are identified, “normalising the school system,” “educating the students” and “disciplining the scapegoats.” Through these approaches, two technologies of the self are identified, namely disciplinary power and bio-politics, which are used to prepare citizens. In Macao, it seems that there is a tension between the discourses of active democratic citizenship and patriotic education.

The type of policy and theoretical analysis the author has adopted in investigating moral and civic education policy illuminates the local and national policy and, in so doing, creates opportunities for building comparative research on similar issues and their implications for education.

This paper can contribute to the local discussion of the possibility of rewriting the meanings of citizenship.

This paper is comprehensive and can therefore provide a ground for further and future research.